Saturday, 7 August 2021
Title: Genuine Love
By: Wong Yoke Ming

1 Corinthians 13:7
“Love bears all things, believes all things, hopes all things, endures all things.”

The word ‘love’ has been translated from the Greek word, Agape, which has often been used to romanticize “love” in novels, stories and, yes, even in a platform for imaginative lustful desires. But ‘love’ is the depiction of, not a relationship but, the basis for a one.

Paul’s words present a challenge to me in the very things that I do – are these acts done out of the charity in my heart as the Holy Spirit leads, or are they motivated by a desire for my own glory? This very same Apostle Paul wrote to the church in Galatia that verse, which I am so familiar with: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Galatians 5:22-23) Notice that it is the fruit of the Spirit, and as such there is only one manifestation.

The Christian author, Ray Stedman, wrote:
“Joy is love enjoying itself. Peace is love at rest. Patience is love willing to wait. Kindness is love’s reaction to other people. Goodness is love making righteous decisions. Faithfulness is love keeping its word. Gentleness is love empathizing with others. Self-control is love resisting temptation.”

So, love is not, as I may have thought, a natural human tendency to do good; it is the outpouring of the Holy Spirit into my life that prompts me to live according to the Word. After all, the Apostle John reminded me that God is Love (1 John 4:8); and without Him, so Paul also reminded me, I am just a noisy gong or a clanging cymbal with no coordinated harmony.

But now, I see the words of an Apostle who had spent three years with Jesus Christ, and the words of another Apostle, who never met Jesus but encountered His Spirit on the Damascus Road, come together in harmony. This, then, becomes to me the harmony of the Scripture, an inerrancy of the Scriptural message given through different human authors over the vast periods of time, not forgetting that prophecy began many millennia ago and authored by men who were carried along by the Holy Spirit. (2 Peter 1:21)

This testimony alone, the harmony of three Apostles who together wrote twenty (twenty-one if we consider Peter as the source of the Gospel according to Mark) of the twenty-seven books in the New Testament.

In the so-called main line evangelical churches, the work of the Holy Spirit is seldom emphasized and yet Apostle John recorded in John 16 (verses 13-15) that “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.” The harmony of the Scripture and the ‘oneness’ of the Father, Son and Spirit. Maranatha!

Prayer:
Lord Jesus, You remind me that without love, I am but a noisy gong and a clanging cymbal. For God is love, and You are God, and the Spirit takes what is Yours and declares it to me. Amen.

每日灵粮
星期六
2021 年 8 月 7 日
標題:愛的真諦
作者:黃玉明弟兄
翻譯 : 王靖端姐妹

哥林多前書 13:7
“愛凡事包容,凡事相信,凡事盼望,凡事忍耐。”

“愛” 這個詞是從希臘語Agape (無私之愛 ) 翻譯過來的。這個詞經常被用來美化小說或故事中的「愛」,是的,甚至被滥用在一個充滿幻像力的淫蕩慾望的平台上。但是“愛”不是關係,而是對關係的描寫,也是一段關係的基礎。

對於我的行事作為,保羅的話提出了挑戰——這些行為是出於聖靈引導我內心的仁慈,還是出於渴望自我的炫耀?正如這位使徒保羅寫給加拉太教會的那節我非常熟悉的經文:“聖靈所結的果子,就是仁愛、喜樂、和平、忍耐、恩慈、良善、信實、溫柔、節制;這樣的事,沒有律法禁止。”(加拉太書 5:22-23)請注意,這是聖靈的果實,因此只是一種表現。

基督教作家雷·斯特德曼 (Ray Stedman) 寫道:“喜樂是樂在其中的愛。和平是安息中的愛。忍耐是願意等待的愛。恩慈是對他人愛的回應。良善是作正確決定的愛。信實是堅定守諾的愛。溫柔是與他人感同身受的愛。節制是抗拒誘惑的愛。”

所以,非同我所想的,愛並不是一種人類向善的自然傾向;而是聖靈澆灌在我的生命中,促使我按照聖經來生活。畢竟,使徒約翰提醒我神就是愛(約翰一書 4:8);所以保羅也提醒我,沒有衪,我就成了鳴的鑼,響的鈸一般,沒有協調的和諧。

但現在,我看到一位與耶穌基督共處三年的使徒的話,和另一位從未見過耶穌但在大馬士革路上遇到衪的靈的使徒的話,相互對應和諧。那麼,這對我來說就是聖經的一致性,是在很長一段時間內通過不同的作者所傳達的聖經信息的無誤性,不要忘記預言開始於幾千年前,乃是人被聖靈感動,寫出神的話來。(彼得後書 1:21)”因為預言從來沒有出於人意的,乃是人被聖靈感動,說出神的話來。”

僅此見證,三位使徒的對應和諧,他們共撰寫了二十七卷新約書中的二十卷(根據馬可福音,如果我們認為彼得是福音的來源,則為二十一卷)。

在所謂主流福音派教會中,很少強調聖靈的工作,但使徒約翰在約翰福音十六章(13-15節)中記載:“只等真理的聖靈來了,祂要引導你們明白(原文作進入)一切的真理。因為祂不是憑自己說的,乃是把祂所聽見的都說出來;並要把將來的事告訴你們。祂要榮耀我;因為祂要將受於我的,告訴你們。凡父所有的,都是我的,所以我說,祂要將受於我的,告訴你們。 ”聖經是與聖父、聖子和聖靈的三位一体和諧一致。主必要來。

禱告:主耶穌,祢提醒我,沒有愛,我只是一個嘈雜的鑼和響的鈸。因為神就是愛,祢就是神,聖靈把受於祢的告訴我。阿門。